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Sandra AndersonDSOC 3010 Theories of baseball club and DevelopmentDecember 13th, 2013definesexplainsarguesrecognizesdetailsillustratesnotesassertsshowssuggestsaffirms1. Do processes of globalization pose a challenge to classical theories of modernity? If so, how? And what is the significance of the distinction between globalisation Theory and a Theory of Globalization? 2. Discuss the notion of postmodernity as developed by Jean Franois Lyotard, and the counter-critiques of it by Jrgen Habermas and Anthony Giddens.Jean Franois Lyotards construct of the postmodern condition is business organisationed with the status of knowledge in participation (Hall, 1996, p. 640). The central characteristic component of the erudition approach, according to Lyotard, is its concern with scientific legitimacy, particularly the object glass and impartial knowledge of the world or else than the prevailing narratives or stories that individuals create to give their lives significance (Hall, 1996, p . 640). Narratives, as per the sagacity approach, taint real, scientific knowledge by offering existential or ideological comforts with their essentially local, social, and personal contexts (Hall, 1996, p. 640). In fact, Lyotard believes that the Enlightenment idea of pure knowledge is a formidable myth, specifically the concept that scientific knowledge is never tainted with narrative stories, since much of the objective knowledge derived from science is vindicated by mentions of metanarratives, or what Lyotard refers to as higher-level storylines (Hall, 1996, p. 640). scientific progress, combined with economic growth in society, is hardly ever viewed objectively, oddly since the former is thought to necessitate the latte... ...istribution-recognition dilemma through socialism in the economy plus deconstructionism in the culture (Fraser, 1995, p. 91). Fraser compares socialism in the economy with transformative redistribution politics, where the fundamental political-economi c organization of society is reformed primarily through the relations of production and through the social allocation of labor consequently improving the living circumstances everyone in society (Fraser, 1995, p. 83). Fraser also likens deconstruction in the culture to transformative recognition politics, where prevailing collective identities and disparities would be destabilized, in turn restoring the self-esteem and confidence of members of disparaged groups (Fraser, 1995, p. 83). Once we embarks on these revolutionizing policies, Frye argues, can society meet the requirements of justice for all (Fraser, 1995, p. 93)